Do you really live like this? The problem is that one or the other is completely satisfied with its achievements, a regular income, including socializing without focal company has long been a personal history. They live now in a special Bohème asocial, a society without path control, with 70 cents for the coffee am Kiosk und labilen Boden unter den Füßen. Welch charmantes Gefühl!
Nun gibt es zwei Möglichkeiten: Entweder man holt einen Hammer, schlägt (symbolisch!) die Tür zum Kanzleramt ein und setzt sich (symbolisch!) an den Schreibtisch von Frau Kanzlerin, einfach weil man nicht mehr anders kann und nicht mehr anders mag...oder anders rum gesagt: Weil, was die kann, kann ich schon lange!
Man ist, man mag es drehen und wenden, wie man will; man ist im Laufe der Jahre eine Art Buchhalter seines eigenen Überlebens geworden.
Die andere Möglichkeit vor der verschlossenen Tür is: Man turns around and goes into the cafe. If you live in Berlin, proceed immediately to the Café St. Oberholz at Rosenthaler Platz, Berlin-Mitte. I go for lack of assets to stand in ne ne Valentin Bauer Road in Lumpehaffe. The upper timber
St. Cafe, as I said, this is known to show up here that people who do not go to the office, do not work for cheap money do, but because they do not go there - controlled to `ne drudgery. Or they are not going there because it is really closed the office for them. So, just sit around here, drink coffee and watch for hours in her laptop into it. If they rush the pear, they leave. Going out to them and says: Does the off so every day, say the prompt: ". We call this work"
To all poverty wages , one-euro jobbers , and to all those who are happy that they can also (perhaps "black"?) to supplement with a few euros your household budget. Caveat:
The Government thanked the Federal Republic of Germany, very much for the atmosphere of peace and Peace in the country within which politicians can increase their diets ... can look forward during the Hartz IV recipients over a 1-euro business activity defined economical! - Well, it's all palletizing, right? can
Well, you think, then you go over so completely reassured the agenda for the world order . For many, this means that they must either give away her alarm clock, or just for a "Location" economical merit travel at the crack of dawn can. Well, I name but a fulfilling life!
Two of these young people who do not need more than a laptop and have internet access, for all other people in this cafe, and in all other cafes in the world or at home or anywhere with a laptop and Internet access are sitting, a word found a real-time key word with which one moment to the all clear and different is "Digital Bohème ( Note: the title of the book is ).
Now a different breeze blowing through the Café Paris, nineteenth century, Berlin, twenties, Alfred Doblin (which includes the Café St. Oberholz visited) was the analog Boh & # 232; me (people in cafes without the Employee and without Internet access). Today in Berlin, Zurich and everywhere here and there: this is the digital bohemians (people in cafes without a permanent position, but with internet access). There is no proletariat more, there is no bourgeoisie, for it (out of the Mittelstandsbau with Malochezwang) there is a small new middle and a small new bohemians.
"Schaffegeh" by civil model is out!
There is a kind of manifesto of the "digital Bohème," written very fast, by supporters of this "new elite ", in which the notion of " ; done laziness "of the crusty, middle-patinated as outdated. It is a manifesto that explains what the world is their world and what's wrong with themselves. The Manifesto was written by two young men, in round language that goes down as the best English olive oil.
The two seem to be doing well. They make good of all people in the world of work first and above all a difference: "Say you go to country staff, or you're not going to staff the country?" - Hartz IVler , poverty and the laborers of they coveted one-euro jobs will be in it but not before. But still, they Gretchen question of the meaning and being, and that there is no point and no fulfilled existence, if you can harass and oppress, through the nonsense senseless politicians , neuroses mobbender Colleagues , paranoia greedy corporate bosses. The two talk about it with the emphasis on meaning, not distorting, self-determination, not a foreign destination. You talk about this everyday and obvious questions as if they came across the prairie dahergeprescht on a Mustang, in the saddle " How-want-you- live question- .
could it have been completely normal before reading this book to get up at the crack of dawn, with alarm, dog or kittens at Wake involved, by loud barking or clearly audible Schnurren.Nach reading this book is not completely normal, but more blatantly. Outside, moves the world, inside, you move up the career ladder. Outside, one stands on its own fast feet, inside you sit on his butt plates or Alg II and his own Dumpfbackigkeit cowardly adaptation processes to the Verhältnisse.Draußen expect a thousand networks inside expect a deep depression. Outside, the people work the way they want to live, indoors, people live the way they work need.
the skin so as not capitalism! - Madness!
Digital Bohème lives from hand to mouth (she knows the poverty, but on the other hand you can do something, write books and publishers to bring out in full-time employees), and it lives on projects, such as employees from the salary slip and the advancement of sap. She cuddles with the new WWW technologies and lives in all corners of the new Web-markets such as domestic partners, together with a small space, she whistles (in younger years) on pension (that is, until they are old , they say, nothing worth more). You whistles but not the Pool of contacts (only friends will help you when you're old and decrepit).
way out of melancholy nagging bosses and bullying social official .
Digital Bohème, she throws herself (self-consciously) in the chest and sees itself as a way out, without having any people of devotion by capitulation - which make up eh what they want "- must suck the cock.
The digital bohemians hang out, but rather develop concepts, blogs, labels, brands, ideas - whatever they look like like. They do not work on a counter-culture, because the culture of the capitalism be bowled over (especially if you have to work the way advertising agencies, so that money comes into the office). They move with their supply and demand in the huge market of small-scale digital network (the same merchants and artisans in a bazaar in Istanbul ). Related citizens money useful Revolution exaggerated. You have the strong feeling that a corner of the future in the (often empty) to hold hands and new forms of work to anticipate. Money is not the first role in her life, but autonomy. Better employee has our society again, "said their unwavering opinion!
A prosaic "Steppenwolf".
For them there is no closing time, they do not separate clearly between private and professional life. They are the coyotes the urban river, parks and cafes. You want to go all out. They are the nomads of " cool gang of alternative society . Without
World would Wide Web and the technological achievements of recent years have not. And they, when the technology of the streams continue to develop as rapidly, always go better. They sit on the right class if they are not millionaires. The sun, it appears yellow, and blue sky is fresh, it is quite curious.
You would immediately go to Café St. Oberholz and concepts, labels, develop programs, ideas and slogans like, " I drink Jagermeister, because my dealer in jail sits. On "
best to given away the book Christmas to young people around a round, do not know yet what they want to be later, but have noticed that all the office chairs have are occupied and it can be very boring to make in himself from a queue. And: "If you wait too long to be punished Hartz IV! "
This bohemian! Made a lot of hope for good luck! Lifestyle for the digital era. A guide to self-happiness. A call to phase out the old slow pace of everyday life, the clock starts at 9 and ends at 18 clock. One must only technically get going and do some kind of hippie life - with lots of high-tech - and know what's out there on the WWW - the second life - happened that the first Life is often said, is about how things.
And always the merry, the refrain on the lips (you, dear reader, you can hum along):
something better than the permanent position, we find all!
Peter Christian Nowak, Petra Karl, Dirk
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